Rauwolff, who was in this town A. D. 1575, calls it Orpha; his account of it is this (q), that it is a costly city, with a castle situated on the hill very pleasantly; that the town is very pleasant, pretty big, with fortifications well provided; and that some say it was anciently called Haran and Charras: a later traveller (r) says, who also calls it Orpha,"the air of this city is very healthful, and the country fruitful; that it is built four square, the west part standing on the side of a rocky mountain, and the east part tendeth into a spacious valley, replenished with vineyards, orchards, and gardens: the walls are very strong, furnished with great store of artillery, and contain in circuit three English miles, and, for the gallantness of its sight, it was once reckoned the metropolitical seat of Mesopotamia. The early Church regarded Him as the Logos, the second person of the Deity; and only a few of the fathers, such as Augustine and Jerome, thought of a created angel (vid., Hengstenberg, Christol. It follows that he was born when Terah was one hundred and thirty years old, and consequently sixty years after Haran. Terah must have had a very high level of motivation to leave cosmopolitan Ur for uncivilized Canaan. " as an appearance of "the angel of Elohim," and of "the God of Bethel" (Genesis 31:11, Genesis 31:13); and in his blessing on the sons of Joseph (Genesis 48:15-16), "The God (Elohim) before whom my fathers Abraham and Isaac did walk, the God (Elohim) which fed me all my life long unto this day, the angel which redeemed me from all evil, bless the lads," he places the angel of God on a perfect equality with God, not only regarding Him as the Being to whom he has been indebted for protection all his life long, but entreating from Him a blessing upon his descendants. In 11:31, Terah, Abram, Sarai, and Lot set out for Canaan, but together they make it only as far as Haran, another city devoted to the lunar deities. l. 5. c. 18. l. 5. c. 24. Scripture states Haran died in the presence of Terah. God providentially led Terah to pull up roots at Ur and to move toward Canaan (11:31). This is where Terah died at age 205. Hence the new form which the divine guidance of the human race assumed in the call of Abram was connected with the general development of the world, - in the one hand, by the fact that Abram belonged to the family of Shem, which Jehovah had blessed, and on the other, by his not being called alone, but as a married man with his wife. This seems to be upheld by Scripture: "This is what the LORD, the God of Israel, says: 'Long ago your ancestors, including Terah the father of Abraham and Nahor, lived beyond the Euphrates River and served other gods'" (Josh 24:2). Terah must have had a very high level of motivation to leave cosmopolitan Ur for uncivilized Canaan. " Was the city past its peak and in decline, so that Terah and Abraham decided to seek greener pastures elsewhere? Hence, it follows that Isaac, his seed, was born thirty years after the call of Abram. Wis. 13-15). l. 1. c. 6. sect. 3, app.). God had told Abraham to leave his father's house. David saw Him by the threshing-floor of Araunah, standing between heaven and earth, with the sword drawn in His hand and stretched out over Jerusalem (1 Chronicles 21:16); and He appeared to Zechariah in a vision as a rider upon a red horse (Zechariah 1:9.). Now the promise to Abram was four hundred and thirty years before the exodus of the children of Israel out of Egypt Exodus 12:40. (q) Travels, par. The people of Haran served the same moon god as the people in Terah's former location, the southern Mesopotamian "city of Ur". Our glorious God appeared to our ancestor Abraham in Mesopotamia before he settled in Haran." ). The answer is because God told him to (Genesis ch.12). ), or of "Elohim," and the "angel of Elohim" (Genesis 21:17; Genesis 31:11, etc. Map of The Journeys of Abraham in the Old Testament. Terah took Abram" certainly implies that some unrecorded circumstances took the decision out of Abram's hands; he had to leave his own country, because his father had ordered a … In the land of Uz, a Shemite, perhaps even at a later period, lived Job; and in the neighboring districts of Arabia were his several friends, all of whom acknowledged the true God. Abraham overcame the pain of such separation and followed the word with faith (Gen 12:4). Stephen informs us in Acts 7:2 “Brothers and fathers, listen to me. The death of Haran, his oldest son, loosened his attachment to the land of his birth. Terah is the one who told the people to leave Ur Kasdim in the book of Genesis, not Abram. The answer is because God told him to (Genesis ch.12). Why did we need to know about Terah leaving Ur to go to Canaan, but stopping in Haran? Aben Ezra suggests, that the agreeableness of the place to Terah caused him to continue there; but it is very probable he was seized with a disease which obliged them to stay here, and of which he died. Terah must have had a very high level of motivation to leave cosmopolitan Ur for uncivilized Canaan. " The foundation for this was laid by God in the call and separation of Abram from his people and his country, to make him, by special guidance, the father of a nation from which the salvation of the world should come. They were to travel to the land of Canaan , and establish this as the beginning of a new nation. 1. Terah's son was named Abram Terah and his family went to another city in Mesopotamia—Haran. Abram was called, that through him all the families of the earth might be blessed (Genesis 12:1-3). Let’s say God did call to Terah. Terah the Idol Worshipper. Genesis 16, where He is mentioned for the first time, contains no distinct statement as to His shape, but produces on the whole the impression that He appeared to Hagar in a human form, or one resembling that of man; since it was not till after His departure that she drew the inference from His words, that Jehovah had spoken with her. The biblical account. (h) Ut supra. It probably is not the same reason that motivates Abraham’s subsequent decision to leave Haran. And lastly, it appeared still more manifestly in the twin sons born by Rebekah to Isaac, of whom the first-born, Esau, was rejected, and the younger, Jacob, chosen to be the heir of the promise; and this choice, which was announced before their birth, was maintained in spite of Isaac's plans, or that Jacob, and not Esau, received the blessing of the promise. Other strong answers to consider: "I quit my job because my supervisor retired. (o) -----------Miserando funere Crassus, Assyrias latio maculavit sanguine Carrhas. The appearances of the angel of Jehovah (or Elohim) cannot have been essentially different from those of Jehovah (or Elohim) Himself; for Jacob describes the appearances of Jehovah at Bethel (Genesis 28:13.) Life Span. And as all our texts agree in the numbers here involved, it is obvious that the same adjustment of years has in this case to be made, whatever system of chronology is adopted. 31 Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. (r) Cartwright's Preacher's Travels, p. 14, 15. Balaam He met in a human or angelic form, with a drawn sword in His hand (Numbers 22:22-23). l. 4. sect. Get your calculator out.) Terah coordinated the journey, intending to go to this new land, but stopped in the city of Haran along the way, where he died at the age of 205. d. According to Joshua 24:2, both Terah and Abram served other gods on the other side of the river, which would be the Euphrates River. And why, above all, did the Bible bother to tell us “And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees”? Broken down with fatigue, he halts for a season at Haran to recruit his wasted powers. Josephus says this, "Now Terah hating Chaldea, on account of his mourning for Haran (his son), they all removed to Haran." For neither in the New Testament nor in the Alex. Genesis 11:28-31 identifies Abraham’s original hometown as “Ur of the Chaldees,” or “Ur of the Chaldeans.” Sometime during Abraham’s adult life, probably while he was already about seventy years old, his father Terah moved the family clan to the city of Haran in northern Syria as the first step in a planned migration to the land of Canaan. Terah set out on his journey, no doubt, as soon after the call of Abram as the preparatory arrangements could be made. (The date that Abram left the city of Ur and other patriarchs' timelines can be read here. Though Josephus (j) represents it in this light, that Terah hating the country of Chaldea, because of the mourning of Haran, he and all his went out from thence: and they came unto Haran, and dwelt there; which Josephus (k) calls Charan of Mesopotamia, and yet Stephen speaks of Abraham being in Mesopotamia before he dwelt in Charan; but then Mesopotamia is to be taken both in a more general and a more limited sense; in general, it took in Mesopotamia and Chaldea, and in the eastern part of it was Ur of the Chaldees, and when Abram came from thence to Haran, he came into Mesopotamia, strictly so called. c. Terah was an idol worshipper. In the year 1921 B.C. On the form in which God appeared, in most instances, nothing is related. What exactly was the nature of the opportunity we are not told. After Terah had passed away, God called Abram to continue the journey to Canaan. (Tomkins’ Studies on Times of Abraham, 55ff.). But whilst, regarded in this light, the continuity of the divine revelation was guaranteed, as well as the plan of human development established in the creation itself, the call of Abram introduced so far the commencement of a new period, that to carry out the designs of God their very foundations required to be renewed. Stephen calls it Charran it is by Herodian (l) called by Ptolemy (m) Carrae, by Pliny (n) Carra, a city famous in Lucan (o) for the slaughter of Crassus, by whom it is called an Assyrian city. The inhabitants also of Ur had fallen into polytheism, or, if we may so speak, allotheism, the worship of other gods. Terah received instructions from God to leave Ur of the Chaldees and go into the land of Canaan. I hope that's helpful Clive. Terah coordinated the journey, intending to go to this new land, but stopped in the city of Haran along the way, where he died at the age of 205. He is removed to the better country, and by his departure contributes no doubt to deepen the faith of his son Abram, of his grandson Lot, and of his daughter-in-law Sarai. After Terah had passed away, God called Abram to continue the journey to Canaan. "They came to Haran and dwelt there." Abraham's journeys started at Ur of the Chaldees and he obeyed the voice of God and left his home to a land he never saw. These appearances, which were constantly repeated from that time forward, must have taken place from heaven; for we read that Jehovah, after speaking with Abram and the other patriarchs, "went away" (Genesis 18:33), or "went up" (Genesis 17:22; Genesis 35:13); and the patriarchs saw them, sometimes while in a waking condition, in a form discernible to the bodily senses, sometimes in visions, in a state of mental ecstasy, and at other times in the form of a dream (Genesis 28:12.). Abram was called out of Ur to go to a land he did not know according to Acts 7:2. Why did we need to know about Terah and Ur? "And Terah died in Haran." 29 Abram and Nahor both married. Terah, Jewish literature records, was a craftsman who made idols. The revelations consisted almost exclusively of promises; and so far as these promises were fulfilled in the lives of the patriarchs, the fulfilments themselves were predictions and pledges of the ultimate and complete fulfilment, reserved for a distant, or for the most remote futurity. The days of Terah were 205 years, and Terah died in Haran (Genesis 11:26-32 ESV). Why did we need to know about Terah leaving Ur to go to Canaan, but stopping in Haran? Sarah was originally names Sarai. We must confine ourselves to the passages in which "the Angel of Jehovah" is actually referred to. On the other hand, He appeared to Moses (Exodus 3:2) in a flame of fire, speaking to him from the burning bush, and to the people of Israel in a pillar of cloud and fire (Exodus 14:19, cf. - Thus, walking in faith, the patriarchs were types of faith for all the families that should spring from them, and be blessed through them, and ancestors of a nation which God had resolved to form according to the election of His grace. (i) Elmacinus, p. 31. apud Hottinger. 4 Why did they stop? Abrahamwas followed by two more sons, Nahor3and Haran.4 Initially Terah lived in the Chaldean city of … The surroundings were comfortable in the civilised city of Ur, so Terah may have been reluctant to leave. - From these varying forms of appearance it is evident that the opinion that the Angel of the Lord was a real angel, a divine manifestation, "not in the disguise of angel, but through the actual appearance of an angel," is not in harmony with all the statements of the Bible. 2. For unknown reasons, Terah never made it to their destination but stopped and settled in Harran instead. (m) Geograph. Abram was called out of Ur to go to a land he did not know according to Acts 7:2. Scripture provides few details of Terah’s life.1 He wasborn in the year 1878 from Creation (1883 BCE) to his father Nahor, who waseighth in line from Noah. Scholars believe they stayed there for around fifteen years. l. 1. v. 105. ), which were repeated throughout the whole of the Old Testament, and even occurred, though only in vision, in the case of the prophet Zechariah. ''What detained Terah and his family here, when they intended to go further, is not said. Terah died 60 years later in Haran at the age of 205 (Gen 11:32). 32 Terah lived 205 years, and he died in Haran. Terah: Abram’s Father (11:27-32) Like Noah, Terah also had three sons, Abram being one of them. Scripture recounts that Terah worshipped idols.10 Here, too, the Midrash 11 fills in additional details. Besides, Abram and Sarai were no doubt especially dear to him, and he did not wish to lose their society. Terah married a woman named Amathlai,daughter of Karnebo.2 When hewas seventy, his wife bore him a son named Abraham (then called Abram). Terah and his family went to another city in Mesopotamia—Haran. So Terah had two reasons to leave the city of Ur of the Chaldees. Romans 9:6-13). The journey probably took months. (Antiqu. Scripture doesn’t say why. Haran begot Lot. It could be that they left in obedience to the call of God, which we read more of in Genesis 12. God commanded Terah to leave Ur of Chaldees for the land of Canaan in Genesis 11:31. b. Terah coordinated the trip and planned to accompany Abram to his destination. It doesn’t say God called Terah to move to Canaan, but that was where He wanted Abram to be. The early history consists of three stages, which are indicated by the three patriarchs, peculiarly so called, Abraham, Isaac, and Jacob; and in the sons of Jacob the unity of the chosen family was expanded into the twelve immediate fathers of the nation. Terah passed away in Haran at the age of 205 years. Terah's Descendants … 31 And Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai the wife of Abram, and they set out from Ur of the Chaldeans for the land of Canaan. A priest implies a considerable body of true worshippers scattered over the country. Genesis 11:31, states that it was Abraham's father Terah who took Abraham and left Ur. And that brings us to the second reason. As a perfectly new beginning, therefore, the patriarchal history assumed the form of a family history, in which the grace of God prepared the ground for the coming Israel. In any event, Abraham “set out for the land of Canaan, thus they came to the land of Canaan” (Gen 12:5). Why did they leave Ur? Terah eventually dies while the family is in Haran. Although, for example, the knowledge and worship of the true God had been preserved in the families of Shem in a purer form than among the remaining descendants of Noah, even in the house of Terah and worship of God was corrupted by idolatry (Joshua 24:2-3); and although Abram was to become the father of the nation which God was about to form, yet his wife was barren, and therefore, in the way of nature, a new family could not be expected to spring from him. It’s A Mystery Until This Day Terah turned north of his route to Canaan. Why did we need to know about Terah leaving Ur to … Terah or Terach (Hebrew: תֶּרַח ‎ Teraḥ) is a biblical figure in the Book of Genesis.He is listed as the son of Nahor and father of the patriarch Abraham.As such, he is a descendant of Shem's son Arpachshad.Terah is mentioned in Genesis 11:26–27, Joshua 24:2, and 1 Chronicles 1:17–27 of the Hebrew Bible and Luke 3:34–36 in the New Testament. We here read of Abram's departure out of Ur of the Chaldees, with his father Terah, his nephew Lot, and the rest of his family, in obedience to the call of God. Exodus 3:2 and Exodus 3:4, Judges 6:12 and Judges 6:14-16, but especially Exodus 14:19, where the Angel of Jehovah goes before the host of the Israelites, just as Jehovah is said to do in Exodus 13:21). Still, there may have been some tradition in the family, or knowledge handed down from patriarchal times, which made them look upon Canaan as their land of hope; and the expedition of Amraphel, king of Shinar, and others against the south of Palestine, recorded in Genesis 14:1-16, and confirmed by our large present knowledge of these popular movements, shows that we must not assume that, far removed from one another as were Babylonia and Canaan, therefore they were lands mutually unknown. But the family had two additional members – Abraham’s two … As both Ur and Haran were known to be centers of moon worship, it was perhaps considered too risky by Terah to make the entire journey to … Why did Terah take his whole family with him? For some reason, Terah and his family stopped short of Canaan, and remained in Haran. The fact is king Shulgi (AmarPal's father) was dying the same time and age as Terah. If You Want To Secure Your Next Job, You Should Know THESE Answers. Terah was 70 when Abram was born in the Land of Ur of the Chaldeans. And later in the story Rachel, Terah's great-great-granddaughter, does seem keen to hold on to the Teraphim (household idols) as if they were a family heirloom (Gen 31:19). With the choice of Abram and revelation of God to man assumed a select character, inasmuch as God manifested Himself henceforth to Abram and his posterity alone as the author of salvation and the guide to true life; whilst other nations were left to follow their own course according to the powers conferred upon them, in order that they might learn that in their way, and without fellowship with the living God, it was impossible to find peace to the soul, and the true blessedness of life (cf. How utterly irreconcilable this fact is with the opinion that the Angel of Jehovah was a created angel, is conclusively proved by Revelation 22:9, which is generally regarded as perfectly corresponding to the account of the "Angel of Jehovah" of the Old Testament. Terah took him out of Ur (Genesis ch.11). We can look at this several ways. Kharan, and was so called in Accadian times, in which language the word means “road,” being, according to Mr. Sayce, the key of the highway from the east to the west. So we know that Abraham told his father Terah to leave, because God appeared to Abraham, not Terah. 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